Opposition on the Brink: The DA’s icy silence

Standard

A decade or so after apartheid was introduced in 1948, the American author Allen Drury wrote a book about South Africa called A Very Strange Society. If Drury were alive today (he died in 1998), he would not want to change the title.

Politicsweb has just published an article (by its liberally-minded editor, James Myburgh), “Has the DA just put a bullet through its brain?” The article was supported by chapter and verse. Yet no one heard the bullet. Icy silence.

No public reaction whatever – not from the DA, its leader Helen Zille, or its supporters; nor from the media; nor from the African National Congress. One from the small parliamentary party Freedom Front Plus.

What is the commotion about? Why the silence? It is the extraordinary decision taken by the DA to bend its liberal principles sufficiently to win over black voters. Only by edging closer to the ANC, it believes, can it recruit those black voters, and without them it will forever remain in opposition.

It knows (with its record of 70 years of progressivism-liberalism) that it cannot brazenly support race-based ANC policies, so it tells sceptics it will improve the more positive sides of those policies. In this way it can have its cake and eat it – signalling to black voters that it is sympathetic to the black cause, and yet not actually supporting ANC policies.

Several liberal analysts have pointed out that this is a schlenter. Major parts cannot be detached from the whole. The home base of those “improved” parts is the policy itself.

One does not need to be psychic to see why the DA (its leaders, MPs, members) are silent. Quite obviously, the word has come down from the top that if members respond they will bring only more unwelcome attention to the matter which they are trying hard to avoid. The tactic of ignore it and it will go away, is just not on.

It’s an exceptionally tricky game Zille is playing. Her “Africanisation” of the DA (appointing blacks to top positions) made its office bearers particularly restive. But Zille rode it out. Now she is shifting the entire DA as close to the ANC as you can get without actually making a proposal of engagement.

Ordinary DA members have joined the silence, and this, too, is understandable. Mostly, no doubt they are reluctant to challenge the leadership, or they are too confused to know just what is happening. Already, it is reported that 10 well-known party veterans will quit politics after next year’s elections.

The ANC, equally, knows what the game is, and it waits and watches with heightening anticipation. The closer the DA and ANC move together, the more one of two things probably will happen.

Some rank and file members will tell themselves that the DA is now so close to their parent ANC body, that they might as well join it, seeing that it supports at least a few common policies (or bits of them): B-BBEE, the NDP (National Development Plan – perhaps the most important document the ANC has ever placed before parliament).

Or the ANC leadership and those of its members who are streetwise calculate that it is only a matter of time before someone proposes an alliance or coalition or at least a quiet dinner dance to see how far the romance is going.

Then at its leisure, and in the nicest possible way, the ANC will swallow the DA, in the way it swallowed fragments of the Nationalist Party. First, say, a demotion, then unpaid leave, and then, well – goodbye.

Initially, when the DA is swallowed, it will reassure itself that working with the ANC is a career-changing moment, and together they can build a new South Africa. All politicians, when cornered, are entitled to talk to the fairies. Some analysts think that what they are watching even now are the death throes of the DA.

Let’s hope they are wrong. Zille has worked wonders with the DA. She has raised its numbers of MPs, and may even raise them higher, if enough of those black voters out there cross over to them to see sister Zille actually in the flesh.

Here is the dilemma at the heart of South African politics. Whites, Coloureds and some Indians vote for the DA, but blacks on the whole vote for the ANC, or if they are fed up with President Zuma they find some insignificant party, or just stay at home, or spoil their vote. Black voters are ring-fenced if not behind Zuma, then behind the ANC (to distinguish the two). Black writers themselves say it’s in the heart, the blood, the emotions, the culture.

Zille has persuaded herself that the success she has had so far in recruiting black support is a token that the DA can break through that black ring-fence. With such a belief, any gamble is possible.

The problem with the icy silence over Zille’s moves are that there would be no need for it if it was not so risky. The silence of DA members of course is partly that they are p***** off with Helen; but the rest are holding their breaths.

If anyone is to blame for contributing to this muddle in SA politics it is the media. They have almost totally ignored one of the biggest political stories in the country’s recent past. The newspapers range across the board, including the so-called liberal ones. I suspect that if any one does shows an interest, it will be an Afrikaans newspaper.

It would be much healthier if everyone would read what analysts like Myburgh, Cronje, Gareth van Onselen, Prof Hermann Giliomee and others have been telling them for months. It’s all there.

www.Herzlia.com 2013 Matric Results ( by a late 20th Century Graduate – Stephen Darori ( Stephen Drus) )

Standard

Dear Friends of Herzlia

After what seems like an interminable wait, we are delighted to announce the results of HERZLIA’s Matric Class of 2013 and to confirm that our pupils have once again excelled.

Please note that the National Senior Certificate (NSC) results are reported as follows:

  • There are no aggregates
  • The term ‘Matric Exemption” has been replaced by ‘Admission to Higher Education – PASS BACHELORS’
  • ‘Admission to Higher Education – PASS DIPLOMA’ indicates admissions to various diploma courses.

Following is a summary of the HERZLIA Matric results for 2013:

115 Matric candidates

100% pass rate – academically inclusive school

112 admissions to Higher Education – PASS BACHELORS (Matric Exemption) = (97.4%)

337 Subject Distinctions

2 candidates, Hannah Delit and Kezia Varkel, achieved 100% for Economics.

92 out of 115 candidates achieved one or more distinctions (80%)

1 candidate achieved 10 out of 10 distinctions

2 candidates achieved 9 out of 9 distinctions

2 candidates achieved 8 out of 8 distinctions

3 candidates achieved 7 out of 8 distinctions

2 candidates achieved 7 out of 7 distinctions

8 candidates achieved 6 distinctions

10 candidates achieved 5 distinctions

19 candidates achieved 4 distinctions

14 candidates achieved 3 distinctions

14 candidates achieved 2 distinctions

16 candidates achieved 1 distinction

DETAILS OF SUBJECT DISTINCTIONS

SUBJECT

DISTINCTIONS

NO. OF CANDIDATES

ACCOUNTING

9

13

ADVANCED PROGRAMME MATHEMATICS (APM)

3

5

AFRIKAANS

27

109

BUSINESS STUDIES

21

37

CAT

3

5

CONSUMER STUDIES

2

21

DANCE

1

1

DESIGN

4

8

DRAMATIC ARTS

23

30

ECONOMICS

17

27

ENGLISH

26

115

GEOGRAPHY

2

2

GREEK

1

1

HEBREW

4

7

HISTORY

34

56

IT

18

28

LIFE ORIENTATION

67

115

LIFE SCIENCES

18

58

MATHEMATICAL LITERACY

9

18

MATHEMATICS

17

96

MATHEMATICS PAPER 3

5

30

MUSIC

1

1

PHYSICAL SCIENCE

17

41

TOURISM

1

4

VISUAL ARTS

10

16

INDIVIDUAL ACHIEVEMENTS

10 out of 10 Distinctions

Saul Bloch

9 out of 9 Distinctions

Tamsin Kantor

Joshua Stein

8 out of 8 Distinctions

Cleo Candy

Jamie Froman

7 out of 8 Distinctions

Gary Finkelstein

Tao Klitzner

Kezia Varkel

7 out of 7 Distinctions

Richard Harrisberg

Georgia Saacks

6 Distinctions

Rael Alexander

Micaela Jacobson

Daniel Marcus

Ben Rubin

Nicole Saacks

Rachel Serraf

Levi Todes
Sarah Zinn

5 Distinctions
Lauri Epstein

Zachary Fleishman

Adam Kaliski

Aviva Lerer

Joshua Luck

Shane Robinson

Adam Rosendorff

Gabriella Tadmor

Kayo-Fay Tilley

Asher Woolff

4 Distinctions

Adam Alhadeff

Talia Anstey

Aidyn Breiter

Jesse Brooks

Nicholas Carson

Ricky Conn

Hannah Delit

Mira Friedman

Alison Goldstein

Jamie Goldstein

Ryan Jones

Lauren Kawalsky

Raphaella Lewis
Gadiel Margolin

Martine Sandler

Kayla Shaban

Tevya Shapiro

Lisa Stein

Aaron Weinstein

3 Distinctions

Jesse Copelyn

Jason Cumings

Adam Edelberg

Joshua Grant

Brandon Hall

Lauren Joffe

Ryan Kopping

Lebone Matshitse

Gina Reingold

Ariel Rubin

Miron Sarembock

Aiden Suskin

Carly Sutherland

Jasmine Waynik

2 Distinctions

Emily Bagg

Abigail Berkovitz

Mark Borland

Rachael Coxen

Steven Fine

Daniel Horwitz

Sasha Johns

Talia Kadish

Sean Kopman

Mika Marcuson

Simone Metz

Joshua Michelson

Matthew Miller

Daniel Sack

1 Distinction

Joseph Ackerman

Jenna Arnsmeyer

Joshua Berkman

Lauri Burke

Jarrod Burts

Hadar Gerassi

Zachary Helfrich

Jason Holzberg

Lindi Levin

Savannah Marescia

Brad Reingold

Gabbi Sank

Gabi Slotow

Sivana Stevenson

Chanan Suiza

Alexa Venter

Faye Zachariadi

I am delighted with these results: they are outstanding!

It is clear that right across the spectrum of these results, the class of 2013 and their teachers have worked extremely hard, tirelessly in fact, to achieve so brilliantly.  This would not be possible without the excellent educational foundation that was laid from Pre-Primary level upwards.

Congratulations and thanks to all of the teachers involved.

Mazeltov to the Matrics of 2013 and their parents.  They have definitely done HERZLIA and their community proud.

MARIANNE MARKSPRINCIPAL, HERZLIA HIGH SCHOOL

MH Goldschmidt Avenue, Highlands Estate, Cape Town, 8001
PO Box 3508, Cape Town, 8000
Tel: +27 21 464 3300  Fax: +27 21 461 8834
Email: mmarks@herzlia.comWeb: www.herzlia.com

GEOFF COHENDirector of EducationMH Goldschmidt Avenue, Highlands Estate, Cape Town, 8001
PO Box 3508, Cape Town, 8000
Tel: +27 21 464 3304  Fax: +27 21 461 8647Email: mailto:geoffc@herzlia.com Web: www.herzlia.com

Helene Zille ( While not a Practicing Jew has two Grandfathers who were Jewish)

Standard

The DA is the party of broad-based economic redress

Helen Zille, Leader of the Democratic Alliance
14 November 2013

Note to editors: This is a speech delivered by DA Leader Helen Zille at the Cape Town Press Club today.

Ladies and Gentlemen,

In 2014 South Africa will celebrate the 20th anniversary of our first democratic election.  It deserves to be a great celebration, because South Africa is a much better place today than it was under apartheid.  But we should prepare for an even bigger celebration on 8th May 2016, the 20th anniversary of the adoption of our Constitution.  Democracy is, too often, conflated with elections.  While free and fair elections that reflect the popular will are essential in any democracy, they are only one component. The foundation of any democracy is a rights-based constitution that regulates how power is used, held to account, and changed by peaceful means.  Our Constitution is regarded as one of the most progressive in the world.  It is our nation’s compact with each other.  It defines how each one of us can be protected from power abuse, even as the majority has the right to govern while it enjoys a popular mandate.

The Constitution is not perfect, and many people will have components that they would like to change.  We do change the Constitution; but we have bought into it as a package deal and we can’t excise the bits that we feel like excising.  Once everyone starts doing that, our compact will unravel.

Without reservation the DA supports the equality clause in the Constitution.

There are those people who attack us for doing so.  They say it is not liberal.  They accuse us of wandering away from our liberal roots by doing so.  I say – in the language they often like to use – poppycock. Nonsense.

No-one owns liberalism. As Tim Cohen argues in the Financial Mail today, and I agree, “affirmative action lies in a grey zone at the intersection of two great pillars of liberal thought:  individualism and equity.”  It puts the rights of each individual first: to define who they are, to have their rights and freedoms protected and their opportunities broadened, so that they can become the best they can in life.

As for the DA, we unashamedly believe that the state has a role to play in redressing the past policies that have had such a profound effect, over centuries, in preventing people from fulfilling their potential and becoming the best they can be.

The question is what is this role exactly and how can it be implemented effectively without entrenching race classification permanently in our society. The crisp question then is: how do we use redress as a bridge to a non-racial, much more equal society?

This is a very difficult question to answer but anyone who is committed to non-racialism, as we are in the DA, needs to grapple with it. And that is what we are doing.

I was very interested to read in the newspaper yesterday that Trevor Manual is also grappling with it and over exactly the same issue that has dominated headlines over the past few weeks.

In a formal lecture he addressed a profound question to his own organisation, the ANC.  He asked: “Can we claim to be non-racist and look beyond the norms of the Employment Equity Act that ascribes “designated groupings” to definitions that appear to approximate the pencil test?”

That is exactly the question with which the DA has been grappling. And it is a very difficult one for all South Africans who are honestly seeking ways to redress our racist past, in a way that will provide a bridge towards a non-racial future.

We do not believe that “formalistic” liberalism does so, and certainly not within the time frame in which we have to achieve economic inclusion before the ranks of disaffected and marginalised youth reach such proportions that the checks and balances of our constitution cannot contain the groundswell of anger. We do not have another 5 or 6 decades to wait.

Which brings me to the next document, that many formalistic liberals also reject, but that the DA supports: the National Development Plan.  It is certainly not perfect, and there are bits we would like to change, and no doubt every other party would too.  But amazingly at this stage of our democracy, it is a document that every party in parliament has accepted and supported.

It gives us a framework in which to implement strategies to address our challenges in a reasonable time frame – 2030. If we haven’t done so by then, it will be too late.

What does the NDP say about affirmative action, employment equity, BBBEE, corrective action, or whatever name you wish to give it?

P.138 (under Economic Transformation)

The fundamental acceptance that opportunity was distorted by apartheid and that rectifying this is a logical, moral and constitutional imperative.

For at least the next decade, employment equity should focus mainly on providing opportunities for younger people from historically disadvantaged communities who remain largely marginalised. More specifically, race and gender should continue to be the main determinants of selection. This will ensure that society is able to utilise the totality of the country’s human resources, and also help improve social cohesion. It will be critical in this regard to put in place a more robust and efficient monitoring and enforcement system.

The Employment Equity Act (1998) states that if two candidates have the same qualifications, similar competencies and experience, then the black person or woman should be selected. The act does not encourage the appointment of people without the requisite qualifications, experience or competence. If these provisions were implemented consistently and fairly, the act would enjoy broader support and appeal among citizens. The intention of the act is to encourage firms to develop their own human potential. This requires spending time and resources mentoring and developing staff. Staff training, career-pathing and mobility in the workplace will grow both the person and the company. South African employers spend too little on training their staff and investing in their long-term potential. If more staff were trained, the economy would do better and the incentive to job hop would be reduced. The government may need to review the present incentive structure embodied in the Skills Development Act to ensure higher spending on staff development.

We agree with this view.

So you could say that we have a broad national consensus on the Constitution and the plan for implementing its vision.

That is a good place for any country to be in.

The problem is that the government isn’t implementing it. It is too divided.

The real scandal of the past two weeks is not the DA’s dilemma about the two Bills before Parliament.  The real scandal is that one of the Bills (the EEA) and the Codes of Good Practice produced under the other (the BBBEE Act) contradict the plan South Africa has just accepted.  I also think a strong case can be made for it being unlawful and even possibly unconstitutional.  It certainly undermines the spirit of the constitution and the letter of the law.

Although the EEAB says clearly in section 15 that the equality clause in the Constitution does not involve setting rigid racial quotas, the amendments to this Act, in parliament (that the DA inexcusably supported), take us firmly into the realm of quotas.

All the reasons for not being able to reach a target (such as the absence of certain skills) are now subject to the discretion of an official, who can impose national racial demographics on any enterprise. And believe me the clause on women is next.  The new Women Empowerment and Gender Equality Bill that has just been tabled in parliament is more social engineering that is unconstitutional and will have the opposite effect to that intended.

But under this kind of thinking, any form of racial preferencing is justified. This is not progressive. It is Verwoerdian. It takes us back to the era of race classification, segregation, imposed quotas, draconian enforcement, and inspectors. It cannot lead us to a non-racial society, not even as a transition mechanism. It would be hard to justify it even within the equality clause of the Constitution.

The Broad Based Black Economic Empowerment Amendment Bill offered, for a brief period, the hope of a different approach. For a moment it looked as if it could serve as the bridge of redress that can lead to non-racialism.

Fundamentally, the Bill seemed to rest on the acknowledgement that the past approach has failed dismally – after all, we have spent R500-billion over the last decade on empowerment transfers, with pitiful real empowerment results.

The idea of an incentive based system of codes that offer real broad based empowerment is, in our view, a perfectly appropriate role for the state to play.

However, it must be said that we were very worried about the core of the Bill which still relied on definitions of race that, as Trevor Manuel said:  “appear to approximate the pencil test.”

That is why we presented our own model of the codes that could almost entirely be implemented non-racially, and that would be truly broad-based.

Our public representatives went to see Minister Rob Davies in March of this year to set out our objections to the draft codes and to make proposals for how they could be radically improved to achieve truly broad based empowerment. We argued that the codes should be in line with the National Development Plan, and we received assurances that the final codes would be.

That is why we supported the Bill at that stage and we make no apology for that.

But when the codes came out (after we had given in principle support to the Bill in Parliament) they were a disaster – in fact, they actively reversed the cause of broad based empowerment and strengthened the hand of those who abuse BEE for narrow elite enrichment. As one journalist described them, they were a total victory for the tenderpreneurship lobby.

So we responded appropriately by withdrawing our support when the Bill came to the NCOP.  This is contradiction at all.

Now we sit with a Verwoerdian EEAA Bill, and Codes that will drive away investment. In other words, the very opposite of what the NDP envisaged.

We will make this point again and again: The government does not take this plan seriously.

If it did, it would not even propose laws and regulations like this.

Now, from this, it must be absolutely obvious that we are not the “ANC-lite”.  Such descriptions are trite, superficial and ignorant.  The ANC should more appropriately be compared to Verwoerdian racial nationalism.

Our detailed plan to give effect to the imperatives of the Constitution and the National Development Plan are set out clearly in our Policy for Economic Inclusion and in our Jobs and Growth Plan.

I was absolutely amazed recently when we saw research modelling conducted by the National Treasury and the Reserve Bank which showed, that if the core elements of our plan were implemented, we would achieve 8 % growth by 2025, and that if we did so, we would create 5.8 million new jobs and unemployment would drop to 11%.

Of course it is true that growth on its own will not resolve our problems.  But they are the essential pre-requisite to increasing opportunities for all.

We also recognise that true redress will require a “whole of society” effort. It is not just up to business. Government has a critical role to play. I am the first DA leader who has had to enact DA policy in office. This has given us a unique insight into how the levers of government can best be pulled to achieve social change.

When the DA won the City of Cape Town in 2006, we immediately opened up the supplier database to all. Where City work had previously been almost exclusively ‘reserved’ for companies owned or fronted by ANC cronies, after we opened the procurement doors, the proportion of companies owned by historically disadvantaged individuals (HDI) doing business with the City doubled.

We did the same in the Western Cape after the 2009 election. From January to March 2009, the ANC provincial government awarded bids to the value of R886 million, of which 40% went to HDI-owned companies. By comparison, from January to March 2011, under the DA government, tenders to the value of R776 million were awarded, of which 89% went to HDI-owned companies.

In 2009 the average pass rate for the NSC examinations in Khayelitsha schools, for example, was 53.6%. By 2012 it had risen to 70.2%. Even more encouraging is the decline in the number of “underperforming” (an NSC pass rate of 60% or less) Khayelitsha schools from 15 in 2009 to just four in 2012. This has been the result of targeted interventions aimed at improving education quality, and the results speak for themselves. This is broad-based empowerment.

The most recent example is the delivery of the new world-class Mitchells Plain hospital which was delivered on time and within budget, and with a massive empowerment impact.

Almost half of the R600-million budget was spent on goods and services supplied by HDI-owned contractors.  And over R25-million was disbursed to local labour.  During the construction process, 42 local contractors from Mitchells Plan and 28 local contractors from Philippi worked on the project which created 5,622 job opportunities.  Of these, 3,169 local youth had their first employment experience on the contract and 100 local workers were given project management training.  It has been a lasting legacy project in terms of jobs and skills, and the community has an outstanding facility.

This is the DA’s policy in action, and it is producing better and more sustainable genuine empowerment results than anywhere else in the country.
So, I ask you, whose plan is really progressive?

The DA’s is. Our plan leads to real redress, and it’s been proven to work. And it is predicated on our core pillars of diversity, delivery, redress and reconciliation.

The Jews of South africa

Standard
Time Magazine (September 13, 2010) ...item 2.....

Time Magazine (September 13, 2010) …item 2.. The New Anti-Semitism – What it is and how to deal with it (July 12, 2011) … (Photo credit: marsmet541)

English: The judges' table in a courtroom of t...

English: The judges’ table in a courtroom of the Constitutional Court of South Africa at Constitution Hill, Braamfontein, Johannesburg. (Photo credit: Wikipedia)

Houses of Parliament (Cape Town, South Africa)

Houses of Parliament (Cape Town, South Africa) (Photo credit: Wikipedia)

A surviving blockhouse in South Africa. Blockh...

A surviving blockhouse in South Africa. Blockhouses were constructed by the British to secure supply routes from Boer raids during the war. (Photo credit: Wikipedia)

Image depicts the old Transvaal four color (Vi...

Image depicts the old Transvaal four color (Vierkleur) flag with the inscription loosely translated as: At the end of the Anglo-Boer war a handful of Boers still stood fast against the British might. It relates to the song De la Rey by South African musician Bok van Blerk; a tribute to Anglo-Boer War General Koos De la Ray Afrikaans: Afbeelding wat gebruik was in Bok van Berk se lied De la Ray. Die vlag is die ou Transvaalse Vierkleur. (Photo credit: Wikipedia)

English: Afrikaner Vryheidsvlag or Freedom fla...

English: Afrikaner Vryheidsvlag or Freedom flag (also known as the Strydvlag or Struggle flag). Registered in 1995 with the South African Bureau of Heraldry as the flag of the Afrikaner Volksfront. (Photo credit: Wikipedia)

Louis Botha (1862 – 1919), first Prime Ministe...

Louis Botha (1862 – 1919), first Prime Minister of the Union of South Africa (Photo credit: Wikipedia)

English: Taken from WW2 pamphlet - 'South Afri...

English: Taken from WW2 pamphlet – ‘South Africa: Complex Country’ HMSO 1943 Category:Jan Smuts (Photo credit: Wikipedia)

English: The Anglo-Boer War Memorial at the So...

English: The Anglo-Boer War Memorial at the South African National Museum of Military History in Johannesburg (Photo credit: Wikipedia)

Afrikaner Trekboers in the Karoo of South Africa.

Afrikaner Trekboers in the Karoo of South Africa. (Photo credit: Wikipedia)

English: Justice Albie Sachs in South Africa's...

English: Justice Albie Sachs in South Africa’s Constitutional Court (Photo credit: Wikipedia)

 

English: Boer guerrillas during the Second Boe...

English: Boer guerrillas during the Second Boer War Français : Guérilla de Boers pendant la Deuxième Guerre des Boers (Photo credit: Wikipedia)

South Africa has always been a nation of separate and unequal peoples. The English separated from the early Dutch settlers (Afrikaners), the Afrikaners from the English, and both remained as far apart as possible from the blacks. South African Jews spent the first half of the 20th century trying to find their place in the white community, appealing alternately to British and Afrikaner leaders for political recognition. Though Jews accompanied some of the first white colonizers to South Africa in the mid-1800s, most Jewish immigrants after the 1880s were from Lithuania. Both the British and Afrikaners exhibited substantial anti-Semitism against the Lithuanian Jews and kept them on the edge of white society. 

Before the Anglo-Boer war (1899-1901) the Afrikaners (also known as the Boers) called Jews uitlanders (foreigners); they did not allow uitlanders to vote or to attend Dutch Protestant schools. After the British defeated the Boers they allowed Jews the right to practice and granted the newly formed Jewish Board of Deputies substantial autonomy to determine their affairs. From its inception in 1903, the Jewish Board of Deputies chose to stay out of all political decisions that didn’t directly affect the Jews. South Africa became a nation in 1910 and began to make policies to prohibit “undesirables” to immigrate. Specifically, the white government wanted to stop Indians from immigrating but since they were British subjects they couldn’t do so directly. The British therefore developed a language test as a criterion for citizenship, which excluded most Indians, as well as Yiddish-speaking Eastern Europeans, from immigrating. The Jewish community’s protests convinced the government to both add a second criterion for immigration — economic viability — and allow for prospective immigrants to take the language test in Yiddish. The Jews fought for their own interests, but did nothing to improve the immigration chances of the Indians. 

This disregard for non-white “undesirables” was characteristic of a pre-World War II South African Jewish community that struggled for English and Afrikaner acceptance. Though some Jews were involved in anti-apartheid leftist entities like the Socialist party and the labor movement, most pre WWII South African Jews identified with the white ruling parties of Botha and Smuts. In the years leading up to World War II many Afrikaner nationalists became sympathetic to German National Socialism, joining anti-Semitic organizations like Louis Weichardt’s “Grayshirts” who advocated reversing Jewish emancipation: “We cannot throw them out as Hitler did, but we can make it impossible for them to live here.” The Grayshirts closely identified Jews with both Communists and “the Black peril.” This pervasive anti-Semitism calmed but did not disappear after the war ended.

After the war many South African Jews emigrated to the newly-formed state of Israel. South African Jewry had always demonstrated strong Zionist characteristics, and despite its overt anti-Semitism the South African government was consistent in its support of Israel. Some historians suggest that the South Africans, both Jewish and non-Jewish, felt a kinship with Israel, a primarily white nation born on the land of unwilling non-whites. Jewish emigration increased in the ‘50s as blacks started to rebel against apartheid en masse. Some Jews fled to avoid the rising black masses, while others left to avoid persecution for their own anti-apartheid views; some remaining South Africans pejoratively called this emigration “the Chicken Run.”

Jews were active on all sides of the apartheid struggle, some in support of racial separation, others (like noted activists Helen Suzman, Joe Slovo, Ronnie Kasrils, Albie Sachs) standing with Nelson Mandela. Throughout, the Jewish Board of Deputies and most South African rabbis were deafeningly silent on the immorality of state policy. Israel itself was not as reluctant; its parliament spoke out against apartheid in the ‘60s and voted against South Africa often in the United Nations, causing white leaders to accuse Jews of being anti-apartheid rabble-rousers. Israel resumed cordial relations with South Africa only when most other African nations broke off diplomatic contact after the Six Day War of 1967.

Anti-apartheid violence tore South Africa apart throughout the ‘70s and ‘80s. In 1980, after 77 years of neutrality, South Africa’s National Congress of the Jewish Board of Deputies passed a resolution urging “all concerned [people] and, in particular, members of our community to cooperate in securing the immediate amelioration and ultimate removal of all unjust discriminatory laws and practices based on race, creed, or colour.” This inspired some Jews to intensify their anti-apartheid activism, but the bulk of the community either emigrated or avoided public conflict with the National Party government.

SOUTH AFRICAN JEWS

Standard

SOUTH AFRICAN JEWS

map showing the location of South Africa in Africa and the worldThis map shows the location of South Africa in southern
Africa and the world (map courtesy of Wikipedia Commons)

South Africa’s Jews are amongst the wealthiest and most successful in the Jewish world. Theirs is a small and ethnically homogeneous community (mainly Litvaksnumbering 92,000). There are many individual Jews who have made vast contributions to this young country.

Jews began arriving in South Africa from around 1800, but the major influx came from Lithuania, between 1880 and 1930. The first congregation was established in 1841 in Cape Town. The once-beautiful Gardens Synagogue (built in 1849) is now a Jewish Museum. There are currently 15,000 Jews in Cape Town; but 55,000 in Johannesburg, many of who descend from those who arrived in droves to service the gold industry. While most South African Jews are of Lithuanian and Latvian descent, there are also Sephardic Jews in Cape Town, and descendants of German Jews from the 1930s. Now the Lemba, a black tribe that claims to be Jewish, is reviving abandoned synagogues.

Many 19th century Jews worked as smouse (itinerant merchants) who traversed remote rural regions. Lexicons even helped them translate Yiddish into Afrikaans and Zulu. Small concerns later developed into large retail chains. Entrepreneurial Jews, former inhabitants of Chelm, turned Oudshoorn’s ostrich feather industry into a huge export business. English-speaking Jews were prominent during the gold boom. These included Oppenheimer, Beit and Barnato.

The next generation excelled in finance and the professions, as doctors, teachers, accountants, journalists, and academics. Many have contributed significantly to national culture, like prize-winning authors, Nadine Gordimer and Dan Jacobson. Since the end of apartheid in 1994, Jewish politicians have included the ANC cabinet minister, Ronny Kasrils; and the leader of the opposition Democratic Party, Tony Leon.

South African Jews have suffered sporadic antisemitism from English and Afrikaner whites. However, their white identity afforded them advantages in a minority white-ruled society. The SA Jewish Board of Deputies remained largely silent over the evils of apartheid. Yet individuals were prominent in the anti-apartheid struggle, from the liberal Helen Suzman to the Communist Joe Slovo.

Most South African Jews are traditional in their religion (80% call themselves ‘orthodox’) and pro-Zionist (Betar and Habonim were both strong Zionist youth movements). Some 60% of Jewish children attend Jewish schools. While there are several Jewish communal publications, Yiddish has largely died out as a spoken language. The Chabad Hassidic movement has gained ground in recent years.

Jews tend to live in the larger of South Africa’s cities. Opposition to apartheid and fear of violence led many to leave for Israel (16,300 since 1948), Canada, USA, Britain, and Australia. Since 1970 some 50,000 Jews have left South Africa, while 10,000 Israelis have migrated to the country.

South African Jewry is a diminishing community, although most recently polled South African Jews said they felt confident in a newly democratic and black-ruled South Africa. Escalating crime and dwindling employment opportunities, however, have spurred many younger Jews to build their futures elsewhere

Nelson Mandela ‘received weapons training from Mossad agents in 1962’

Standard
IDF Chief of Staff Honors Outgoing Mossad Dire...

IDF Chief of Staff Honors Outgoing Mossad Director, Jan 2011 (Photo credit: Israel Defense Forces)

"Mandela on Israeli apartheid by Carlos L...

“Mandela on Israeli apartheid by Carlos Latuff (Photo credit: Wikipedia)

English: A USSR stamp, 70th Birth Anniversary ...

English: A USSR stamp, 70th Birth Anniversary of Nelson Mandela. Date of issue: 18th July 1988. Designer: B. Ilyukhin. Michel catalogue number: 5853. 10 K. multicoloured. Portrait of Nelson Mandela (fighter for freedom of Africa). Русский: Марка СССР Н. Мандела (1988, ЦФА №5971). (Photo credit: Wikipedia)

President Bill Clinton with Nelson Mandela, Ju...

President Bill Clinton with Nelson Mandela, July 4 1993. (Photo credit: Wikipedia)

Português: Brasília - O presidente da África d...

Português: Brasília – O presidente da África do Sul, Nelson Mandela, é recebido na capital federal. (Photo credit: Wikipedia)

English: Young Nelson Mandela. This photo date...

English: Young Nelson Mandela. This photo dates from 1937. South Africa protect the copyright of photographs for 50 years from their first publication. See . Since this image would have been PD in South Africa in 1996, when the URAA took effect, this image is PD in the U.S. Image source: http://www.anc.org.za/people/mandela/index.html (Photo credit: Wikipedia)

Nelson Mandela

Nelson Mandela (Photo credit: Festival Karsh Ottawa)

Nelson Mandela ‘received weapons training from Mossad agents in 1962’

Secret letter lodged in Israeli state archives reveals South African icon underwent training under an assumed identity
Nelson Mandela, photographed in the early 1960s
Nelson Mandela, photographed in the early 1960s. The letter said Mandela was trained to use weapons and sabotage techniques, and ‘the staff tried to make him into a Zionist’. Photograph: Staff photographer/Reuters/Corbis

Nelson Mandela apparently underwent weapons training by Mossad agents in Ethiopia in 1962 without the Israeli secret service knowing his true identity, according to an intriguing secret letter lodged in the Israeli state archives.

The missive, revealed by the Israeli paper Haaretz two weeks after the death of the iconic South African leader, said Mandela was instructed in the use of weapons and sabotage techniques, and was encouraged to develop Zionist sympathies.

Mandela visited other African countries in 1962 in order to drum up support for the African National Congress’s fight against the apartheid regime in South Africa. While in Ethiopia, he sought help from the Israeli embassy, using a pseudonym, according to the letter – classified top secret – which was sent to officials in Israel in October 1962. Its subject line was the “Black Pimpernel”, a term used by the South African press to refer to Mandela.

Haaretz quoted the letter as saying: “As you may recall, three months ago we discussed the case of a trainee who arrived at the [Israeli] embassy in Ethiopia by the name of David Mobsari who came from Rhodesia. The aforementioned received training from the Ethiopians [a codename for Mossad agents, according to Haaretz] in judo, sabotage and weaponry.”

It added that the man had shown interest in the methods of the Haganah, a Jewish paramilitary organisation that fought against the British rulers and the Arab population of Palestine in the 1930s and 40s, and other Israeli underground movements.

It went on: “He greeted our men with ‘Shalom’, was familiar with the problems of Jewry and of Israel, and gave the impression of being an intellectual. The staff tried to make him into a Zionist. In conversations with him, he expressed socialist world views and at times created the impression that he leaned toward communism.

“It now emerges from photographs that have been published in the press about the arrest in South Africa of the ‘Black Pimpernel’ that the trainee from Rhodesia used an alias, and the two men are one and the same.”

According to Haaretz, a later handwritten annotation to the letter confirmed the Black Pimpernel was Mandela. The newspaper said the letter was kept in the state archives, and was discovered a few years ago by a student researching a thesis on relations between Israel and South Africa.

The Israel foreign ministry website refers to a document which confirms a meeting between Mandela and an Israeli official in Ethiopia in 1962, but makes no explicit reference to the Mossad, or any kind of training.

An entry dated 9 December 2013 says: “The Israel State Archives holds a document (not released for publication) showing that Mandela (under an assumed identity) met with an unofficial Israel representative in Ethiopia as early as 1962 … The Israeli representative was not aware of Mandela’s true identity. Instead the two discussed Israel’s problems in the Middle East, with Mandela displaying wide-ranging interest in the subject. Only after his arrest in 1962, on his return to South Africa, did Israel learn the truth.”

Daily Email

Sign up for the Guardian Today

Our editors’ picks for the day’s top news and commentary delivered to your inbox each morning.

Sign up for the daily email

Lady Gaga's X Factor routine escapes investigation despite 317 complaints
Lady Gaga’s X Factor routine escapes investigation despite 317 complaints
16 Dec 2013
Rodney Atkinson: Nelson Mandela was similar to Adolf Hitler
Rodney Atkinson: Nelson Mandela was similar to Adolf Hitler
15 Dec 2013
Accountant who claims he is Princess Margaret's son wins court ruling
Accountant who claims he is Princess Margaret’s son wins court ruling
19 Dec 2013
Cuba's baseball players have ceilings on their salaries lifted and can play abroad
Cuba’s baseball players have ceilings on their salaries lifted and can play abroad
18 Dec 2013
Lady Gaga's X Factor routine escapes investigation despite 317 complaints
Rodney Atkinson: Nelson Mandela was similar to Adolf Hitler
Accountant who claims he is Princess Margaret's son wins court ruling
Cuba's baseball players have ceilings on their salaries lifted and can play abroad

What’s this?

More from around the web
Japanese airlines facing threat from below
Japanese airlines facing threat from below
(Nikkei Asian Review)
If you have Gmail, you need this trick
If you have Gmail, you need this trick
(Rational Idealist)
Biblical Scholar Smacks Down Piers Morgan When Asked To Explain How Jesus Condemned Homosexuality
Biblical Scholar Smacks Down Piers Morgan When Asked To Explain How Jesus Condemned Homosexuality
(Downtrend)
9 of the Most Beautiful Places to Stay in the World
9 of the Most Beautiful Places to Stay in the World
(AFAR)
Japanese airlines facing threat from below
If you have Gmail, you need this trick
Biblical Scholar Smacks Down Piers Morgan When Asked To Explain How Jesus Condemned Homosexuality
9 of the Most Beautiful Places to Stay in the World

NELSON MANDELA AND HIS RELATIONSHIP WITH SOUTH AFRICAN JEWS

Standard
Português: Brasília - O presidente da África d...

Português: Brasília – O presidente da África do Sul, Nelson Mandela, é recebido na capital federal. (Photo credit: Wikipedia)

English: Pile of rocks started by Nelson Mande...

English: Pile of rocks started by Nelson Mandela and added to by former prisoners of Robben Island Prison, South Africa (Photo credit: Wikipedia)

The statue of Nelson Mandela in Parliament Squ...

The statue of Nelson Mandela in Parliament Square, London. Sculptor: Ian Walters (Photo credit: Wikipedia)

Mandela

Mandela (Photo credit: mrgarethm)

English: Young Nelson Mandela. This photo date...

English: Young Nelson Mandela. This photo dates from 1937. South Africa protect the copyright of photographs for 50 years from their first publication. See . Since this image would have been PD in South Africa in 1996, when the URAA took effect, this image is PD in the U.S. Image source: http://www.anc.org.za/people/mandela/index.html (Photo credit: Wikipedia)

Image representing Wikipedia as depicted in Cr...

Image via CrunchBase

NELSON MANDELA AND HIS RELATIONSHIP WITH SOUTH AFRICAN JEWS

Stephen Darori and Stephen Drus

English: Stadium Nelson Mandela Bay, in Port Elizabeth, South Africa (Photo credit: Wikipedia)

English: Nelson Mandela's prison cell on Robbe...

English: Nelson Mandela’s prison cell on Robben Island Français : Cellule de Nelson Mandela, Robben Island Deutsch: Nelson Mandelas Gefängniszelle auf Robben Island Myanmasa: Robben Island (ရော်ဘင်ကျွန်း)ပေါ်ရှိ Nelson Mandela’s (နယ်လဆင် မန်ဒဲလား) ၏ထောင်အခန်း (Photo credit: Wikipedia)

English: Nelson Mandela’s prison cell on Robben Island Français : Cellule de Nelson Mandela, Robben Island Deutsch: Nelson Mandelas Gefängniszelle auf Robben Island Myanmasa: Robben Island (ရော်ဘင်ကျွန်း)ပေါ်ရှိ Nelson Mandela’s (နယ်လဆင် မန်ဒဲလား) ၏ထောင်အခန်း (Photo credit: Wikipedia)

English: Nelson Mandela Square in Sandton, Joh...

English: Nelson Mandela Square in Sandton, Johannesburg at night (Photo credit: Wikipedia)

English: Nelson Mandela Square in Sandton, Johannesburg at night (Photo credit: Wikipedia)

English: Nelson Mandella Gardens in Millennium...

English: Nelson Mandella Gardens in Millennium Square, Leeds, UK (Photo credit: Wikipedia)

English: Nelson Mandella Gardens in Millennium Square, Leeds, UK (Photo credit: Wikipedia)

English: A gull photographed on the ferry betw...

English: A gull photographed on the ferry between Cape Town (South Africa) and Robben Island (the island on which Nelson Mandela was imprisoned). (Photo credit: Wikipedia)

English: A gull photographed on the ferry between Cape Town (South Africa) and Robben Island (the island on which Nelson Mandela was imprisoned). (Photo credit: Wikipedia)

President Bill Clinton with Nelson Mandela, Ju...

President Bill Clinton with Nelson Mandela, July 4 1993. (Photo credit: Wikipedia)

President Bill Clinton with Nelson Mandela, July 4 1993. (Photo credit: Wikipedia)

Parliament Square – Mandela and Peel (Photo credit: ell brown)

Nelson Mandela, July 4 1993. (Photo credit: Wikipedia)

Mandela magnetMandela magnet (Photo credit: nonvivant)

Nelson Mandela 1918 – 2013 (Photo credit: Debris2008)

nelson mandela and the jews
The late philanthropist Mendel Kaplan showing late South Africa President Nelson Mandela around the South African Jewish Museum, which was opened by Mandela in 2000. (Shawn Benjamin/Ark Images)

In the early 1940s, at a time when it was virtually impossible for a South African of color to secure a professional apprenticeship, the Jewish law firm Witkin, Sidelsky and Eidelman gave a young black man a job as a clerk.

It was among the first encounters in what would become a lifelong relationship between Nelson Mandela and South Africa’s  bustling liberal  Jewish community, impacting the statesman’s life at several defining moments — from his arrival in Johannesburg from the rural Transkei region as a young man to his years of struggle, imprisonment and ascension to the presidency.

Mandela, who died Thursday at 95, wrote of the early job in his autobiography, “Long Walk to Freedom,” and acknowledged the disproportionate role that Jews played in the struggle against apartheid. Lazer Sidelsky, one of the firm’s partners, treated him with “enormous kindness” and was among the first whites to treat him with respect.
“I have found Jews to be more broad-minded than most whites on issues of race and politics, perhaps because they themselves have historically been victims of prejudice,” Mandela wrote.  When Nelson Mandela visited Israel in 1997 he specifically asked to meet , Lazer Sidelsky’s son, Rabbi Sodelsky. and Stephen Drus ( Stephen Darori after he Hebrewaized his surname ) the nephew of Professor Ethel Drus both of whom had immigrated to Israel in the 80′s . Rabbi Sidelsky for ideological Zionist reasons and Stephen Drus , ” I was the last of my family in South Africa and after been detained without trial repeatedly and hassled by the South African Security Police , I simply folded , gave up and  joined the Struggle to Release Mandela, in the South African Diaspora”. Professor Ethel Drus, was a renown UCT Educated Historian, who won three Alexander Prizes for History awarded by the Royal Society of Historians ( the equivalent of the Fields Prize in Mathematics)   . Professor Drus Chaired the Committee of Twelve who drafted the Freedom Charter , the Central African National Congress Document of commitment.  The committee of Twelve consisted of Three Blacks ( Mandela, Tambo and Mathews ) and Nine Jewish Academics and Civil  Rights Lawyers that included Ethel Drus, Ruth First, Abie Sachs, Joe Slovo ( Ruth’s First’s Husband) , the Bernsteins, Helen Joseph,  and Helen Suzman). They agreed to disagree on the question of Nationalization and the Redistribution of Land that Oliver Tambo and Nelson Mandela felt appropriate for inclusion then but agreed to reevaluate their position in the future and after he became the first Black President, Nelson Mandela chose not to make either central to the philosophy he followed. Mandela here top Harry Oppenheimer ( born Jewish ) advice an rather than antagonize all the Whites and Indians  pursued an affirmative action program while Harry Oppenheimer and other Jewish Business Leaders accelerated the transition of Blacks into Big Business in south Africa by  adding them to the Board of directors of JSE companies and even giving them management control of major JSE Groups like JCI – Johannesburg Consolidated Investment. Stephen Drus was active in the Progress Federal Party that became the Progressive Federal Party in Parliament and the Official Opposition. It is the Democratic Alliance today . Stephen Drus served as both Chairman of the Progressive and then Progressive Federal Party Youth Organisation in both the Western Cape and then Nationally. He was a founder and treasurer of first the short lived Mass Democratic Movement ( banned) and then the United Democratic Front and was the financial connection between the UDF  and major South African businessmen that included Harry Oppenheimer, Mendel Kaplan, Donald Gordon, Sol Kerzner , Susman of Woolworths, Ackerman of Ackermans , Mauberberger and many other leading Jewish businessman in Cape Town in particular.   Professor Ethel Drus then Emeritus Professor of History at Southampton University in the United Kington who was an authority of South African banned organisations and the legislation that did so, instructed her nephew Stephen Drus to insist that no leadership was elected to the United  Democratic  Front. And so it was .Without leadership, the union of over 400 Anti Apartheid Organisations ( both large and small) that all called for the Release of Mandela , technically did not exists and could therefore not ne banned. And so it was. the UDF  led the campaign thereafter for the Release of Mandela  and then evolved into the grassroots organisation of the African National Congress after Nelson Mandela was released from the Victor Vester Prison  on February 11th, 1990 at 2.30 pm.

The Democratic Alliance, the liberal opposition in the new South African Democracy Parliament was led by Tony Leon  for thirteen years and currently by Helen Zille who has Jewish Grandfathers.

South Africa’s Jews remembered Mandela, the country’s first democratically elected president, as a close friend, one with deep ties to prominent community figures and a partner in the decades-long effort to end apartheid.

“I was extremely privileged to lead the community during his presidency,” said Mervyn Smith, who was chairman and later president of the South African Jewish Board of Deputies, the community’s representative body. “We met with him on many occasions and the talk was direct and open.”

For Mandela, who rose to prominence as a leading opponent of the discriminatory racial regime known as apartheid, Jews were vital allies. Jewish lawyers represented him in multiple trials, and Jewish activists and political figures played leading roles in the fight.

But Mandela’s ties to prominent South African Jews were personal as well as political. The former president’s second marriage, to Winnie Madikizela in 1958, took place at the home of Ray Harmel, a Jewish anti-apartheid activist. Harmel made Winnie’s wedding dress at Mandela’s request, according to David Saks’ history “Jewish Memories of Mandela.”

When Mandela married again, in 1998, he invited Chief Rabbi Cyril Harris to offer a private blessing on the nuptials that were scheduled to take place on Shabbat.
“After a warm exchange of greetings, Rabbi Cyril spoke quietly to them and blessed them,” Cyril’s wife, Ann, wrote later. “They stood through the blessing holding hands and with eyes closed. One could almost imagine the huppah.”

nelson mandela and the jews
Nelson Mandela salutes the crowd at the Green and Sea Point Hebrew Congregation in Cape Town on a visit shortly after being elected South Africa’s president in 1994. Joining Mandela, from left, are Rabbi Jack Steinhorn; Israel’s ambassador to South Africa, Alon Liel; Chief Rabbi Cyril Harris; and Mervyn Smith, chairman of the South African Jewish Board of Deputies. (SA Rochlin Archives, SAJBD)

Nelson Rolihlahla Mandela was born in 1918 in the village of Mvezo, in the southeastern part of the country. As a young lawyer he was active in the African National Congress, which was beginning to challenge laws it considered unjust and discriminatory.

In the 1950s, Mandela was tried for treason. He was acquitted with the help of a defense team led by Israel Maisels. Several years later, when he was accused of attempting to overthrow the apartheid regime during the Rivonia Trial, Mandela was defended by several Jewish lawyers. On the flip side , Percy Yutar was the Senior Prosecutor of Mandela and other Rivonia Defendants .He later wrote in his biography that it was the most distasteful thing he had to do in his life. The Rivonia Far, where Nelson Mandela was hidden was owned by Arthur Goldreich .All the Rivonia Whites arrested with Mandela were the practicing Jews

The defence line-up for the majority of the accused was:

Chaskalson, Fischer, Hanson and Joffe were Jews. Bizos was a partner in a Jewish Law Firm and a family in Greece fought with Jewish Partisans in the Second World War. Three of his grandchildren have married into the Jewish Faith. Berrange  was a founder of the South African communist Party with Bram Fischer who he met as a law student at the University of Cape Town.

Mandela was found guilty and sentenced to life in prison in 1964. He served most of his sentence on Robben Island, a former leper colony off the coast of Cape Town. The legendary, feisty Jewish parliamentarian Helen Suzman visited him there. Another prison visitor was the journalist Benjamin Pogrund, who worked frequently with Mandela in the 1960s.

In a 1986 visit at Pollsmoor Prison, Pogrund informed Mandela that his son would shortly be celebrating his bar mitzvah. Afterward, the boy received a personal note from the future president.

“From a man serving a life sentence — and at that stage with no idea when he might be released — it was a kind and thoughtful action for a youngster he had not even met,” Pogrund said, according to Saks.

Mandela was released after 27 years, in February 1990. Four years later he was elected president. Among his appointees was Arthur Chaskalson, a member of his defense team during the Rivonia Trial, as the first president of the new Constitutional Court; he later became chief justice.  Abie Sachs who lost an eye and a arm in the parcel bomb that killed Ruth First in her Lorenzo Marques office  was also appoint to this Court as a Justice.

Mandela’s deep ties to the Jewish community continued during his political career. On the first Shabbat after his election, he visited the Marais Road Synagogue in Sea Point.
“Almost his first celebration was with the Jewish community,” Smith told JTA.

In 1994, at the opening of an exhibition on Anne Frank, Mandela recounted how a handwritten version of her diary had inspired him and fellow prisoners on Robben Island.

nelson mandela and the jews
Palestinian leader Yasser Arafat meeting with Nelson Mandela in an undated photo. (Palestinian Authority via Getty Images)

On Israel, Mandela’s relationship with the Jewish community was not free of controversy. His African National Congress cultivated close ties with the Palestine Liberation Organization and Mandela warmly embraced its leader, Yasser Arafat. Qaddafi of Libya gave Mandela and the ANC , $100 million in 1991 and in giving lip service  to that donation, Mandela’s relationship with the State of Israel was vacillated in ambivalence .   Confronted with Jewish protests, Mandela was dismissive, insisting that his relations with other countries would be determined by their attitudes toward the liberation movement.

“If the truth alienates the powerful Jewish community in South Africa, that’s too bad,” Mandela was reported to have said, according to Gideon Shimoni, author of “Community and Conscience: The Jews in Apartheid South Africa.”

Shimoni also recounts a 1990 encounter at the University of the Witwatersrand with a Jewish student.

“Your enemies are not my enemies,” Mandela said.

According to Saks, Mandela stressed his respect for Israel’s right to exist even as he defended his relationships with Palestinian leaders. It was perhaps illustrative of his policy of inclusivity that Mandela accepted an honorary doctorate from Ben-Gurion University of the Negev in 1997 when many in his party remained opposed to any ties with Israel.

On a visit to Israel in 1999, Mandela invited Harris to join him.

“He made us proud to be South Africans,” Smith said. “His presence at any communal occasion was electrifying. The Jewish

After serving as the first President of South Africa , Nelson Mandela retired  Qunu  , his ancestral home in the Transkei that had during his Presidency been redeveloped  for the Nelson Mandela Foundation by Louis Karol Architects ,  a leading Jewish firm of Architects  in Cape Town.

Nelson Mandela . The Giant of Moral Tolerance . Avery Great Man,died   on Thurday , 5th December 2013. Rest In Peace  Utata  Madiba.

Further Reading

http://en.wikipedia.org/wiki/Nelson_Mandela#Withdrawing_from_politics

http://www.bbc.co.uk/news/world-africa-22892784

http://www.nytimes.com/2013/12/08/world/africa/in-nation-remade-by-mandela-social-equality-remains-elusive.html?_r=0

http://www.bbc.co.uk/news/magazine-25256818

http://www.bbc.co.uk/news/world-africa-10524587

http://www.bbc.co.uk/news/world-africa-25250082

http://www.bbc.co.uk/news/world-africa-20735685

http://www.bbc.co.uk/news/world-africa-25245262

http://www.forbes.com/sites/mfonobongnsehe/2013/12/06/20-inspirational-quotes-from-nelson-mandela/

http://www.forbes.com/video/2902411356001/

Related articles

About these ads

Occasionally, some of your visitors may see an advertisement here.

Tell me more | Dismiss this message

LIKE THIS:

Related articles

About these ads

Occasionally, some of your visitors may see an advertisement here.

Tell me more | Dismiss this message

LIKE THIS:

POST NAVIGATION